I have so much to say in this post, I will probably have to extend my time at the internet cafe. Let me try to start from the beginning:
I found out on the last day of Orientation that I was assigned to Qash village (we are all in Qash ward, but in 5 different villages). My team is made up of 3 American women and 2 Tanzanian men. The women are also all USC Trojans, so we are fighting on against HIV. I live with Ilana, who I have mentioned before since she met up with me in Amsterdam, and Jen, who also graduated this year and is awesome. A 45 minute walk into town takes us to Joseph and Gerald, our Tanzanian teaching partners. I can't say enough about what good teachers they are, how much fun we're having, or all that we have already accomplished. I guess I'll start by describing life in Qash.
If you ever want to know how it feels to be a celebrity, try moving to a rural village in East Africa. Kids (watoto) follow us everywhere we go, and usually just stare at us. I have lost count of the marriage proposals I've received from perfect strangers. Groups of teenage girls call my name and then just giggle when I turn around. It's hilarious.
An unfortunate coincidence involves my name. The Swahili language has much fewer vowel sounds than English, and the first vowel in my name confuses people here. Their "a" vowel is our "ah", and their "e" vowel is our "ay". So most people hearing me say "Becca", will either repeat, "Bahka" or "Bayka". At first I just laughed this off, because I don't really mind the mispronunciation. Until I learned that "baka" means "rape" in Swahili. So my new SIC nickname has become "Rape". In teachings, I make sure to have a teaching partner repeat my name after me so there is no confusion. But I think when I'm on my own here more I might actually introduce myself as Rebecca for the first time in my life. Shocking, I know.
My homestay family is adorable. My Baba (father) is a primary school teacher in the next village. My Mama does work from home as a tailor/seamstress, and is very sweet. Our dadas (sisters) are Alima (age 17), Alima (age 15), and Sham (age 12). Our kakas (brothers) are Hafidho (age 19) and Abudina (age 8). They are pretty strict Muslims, and the women are always covered up, but they are completely accepting and welcoming. Mama Hafidho (the Mama takes the name of her oldest son) is an excellent cook, too, and tries to get us to fill up at every meal. Every night is a struggle to try to communicate because of our language barriers, but we've been keeping vocab lists throughout the day in our notebooks that our siblings all love to read at the end of each day. They laugh at our preschool-level vocabulary, but I think they appreciate that we are trying.
Most importantly, we are making huge progress in our village. The first day we were there we started talking to a group of mamas coming from a funeral and it turned into a huge teaching with 60+ people listening. The second day we went to a football (soccer) match between the Secondary School students and the villagers. After the game we rounded up 125+ people on the field and did another impromptu teaching. We teach in the primary and secondary schools, which takes up all of our weekday mornings, and we are training peer educators in the Secondary School (a privilege unique to our village since people come from all over Qash ward to come to this Secondary school). I have made contacts with the Drama Club and am hoping to work with them over the next month. We also have been teaching this amazing women's drum and dance group, and meeting this group of young men at a pool table outside of our favorite duca (shop) almost every day. The duca owner, Chulo, also gives me Swahili lessons in exchange for English lessons.
Some interesting obstacles to what we're doing:
1. Not one duca in Qash had condoms in stock when we arrived. For the ones that were interested, we provided a free box for them to see if they draw any business in. However, many that were close to mosques said it was bad for business, and others declined without giving a reason. We've done condom demos during a few of our teachings, and most people say they don't know how they work. Our village dildo for demos is malariously large, by the way.
2. Here is the story we keep hearing: The Red Cross came to Qash earlier this year, claiming they would be doing HIV testing. But when people went for the test, they took half a liter of blood, and some people never found out their status. Others heard back 3 weeks later. Now, obviously it sounds like the Red Cross was collecting blood donations, but did a poor job of informing people what it was for and how the collection worked. Nevertheless, people are terrified to get tested now, because they think we might be doing the same thing. It's a myth we really have to fight when talking to people.
3. There is no government right now. This seems pretty ass-backwards to me, but a month before the elections on October 25th the local government just stops to campaign. So in meeting with village leaders trying to pick testing dates and plan community teachings, a lot of them said they hoped they would win so they could work with us. But we want to work NOW, so this is frustrating. But the elections fall two days before our first testing day (Oct 27th), so they will be a good opportunity to talk to people at the polls.
Despite these challenges, I love Qash. The villagers are incredibly welcoming and willing to talk to us, people want to know about what we have to say, and I feel like we've already made progress with our goals.
I have much more to say but I have to go! I was hoping to go on yesterday but there was no electricity in Babati until late last night. Hopefully it will work next time I'm here, on the 31st.